Opinion |

Why the Right Is Actually Rational

Those who shout 'Only Bibi!' aren’t necessarily acting on gut instinct. On the contrary, they’re voicing rational recognition of the fact that the war against corruption won’t necessarily alter their situation.

Avi Shilon
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Participants in a rally supporting Israeli Prime Minister Benjamin Netanyahu carrying signs saying "My Prime Minister", October 30, 2017
Participants in a rally supporting Israeli Prime Minister Benjamin Netanyahu carrying signs saying "My Prime Minister", October 30, 2017Credit: Ilan Assayag
Avi Shilon

Ever since the police issued their summary report of two investigations concerning Benjamin Netanyahu, many people have been trying to solve one of the great riddles of Israeli politics: How is it that the poll numbers of the prime minister and his Likud party not only did not decline but even rose?

It can’t be claimed that only one side of the political map cares about corruption. In 1977, claims of massive corruption at the highest levels contributed to voters’ disgust with the Labor Alignment that led to its ouster. And in 1992, anti-corruption demonstrations helped Yitzhak Rabin to beat Yitzhak Shamir. So what has changed?

A number of Haaretz writers have weighed in. Yossi Klein cited Likud voters’ need for “revenge” against the elites (Feb. 22). Daniel Blatman proposed “fear” as an explanation for the lack of desire to separate from Netanyahu (Feb. 22, in Hebrew). Ravit Hecht cited the “familial” nature of Likud voters (Feb. 23). Alon Idan compared support for Likud to fans’ loyalty to a soccer team (Feb. 23, in Hebrew). Iris Leal claimed that Netanyahu “hypnotizes” his audience (Feb. 25, in Hebrew).

The weakness of all these explanations lies in their common denominator. The key terms in these op-eds show that to his critics, support for Netanyahu is emotional. None of them sought to understand its rationale.

This problem is most apparent in attempts to explain why the left has failed to convince the right: Persuasion is impossible from a position of fundamental arrogance, which assumes that “they” are not rational but “we” are. Yet a deeper look reveals, even if unintentionally, a real difficulty in understanding the other.

This isn’t new. The late sociologist Yonathan Shapiro, who conducted one of the first studies on Likud’s rise to power, named several reasons for its upset victory in his book “The Road to Power: Herut Party in Israel.” One of the main ones, he said, was Likud leader Menachem Begin’s emotional manipulation of Mizrahi Jews.

This claim was widely accepted as axiomatic for several decades, and still echoes through academic and public debates. The problem is that manipulation doesn’t work only on people of certain ethnic origins, and in any case, all politicians tend to manipulate.

In fact, new studies about the economic policies of the ruling Mapai party, a Labor Party forerunner, during the country’s formative years show that until the 1960s, and contrary to its image as a party that exploited the Mizrahim, Mapai pursued a clear policy of reducing wage gaps between the elites and the lower classes. This data help us understand why Mizrahim abandoned Mapai at about that time and started voting for Begin, because it explains the economic and class context and recognizes that this was a rational decision.

Haaretz Editor-in-Chief Aluf Benn wrote that Netanyahu’s accomplishments — Israel’s prosperity, its political stability and the decline in Palestinian terror within Israel proper — are what win him public support (Feb. 26). But Benn didn’t draw the necessary conclusion, which is that if Netanyahu’s achievements are what keep him in power, then the right is rational, and the left is emotional in its utter opposition to his policies.

Clearly, the left-right story is more complicated than questions of emotionalism, and even those who recognize Netanyahu’s practical achievements can’t ignore his moral failings. Nevertheless, the people who shout “Only Bibi!” even when he is caught out in disgrace aren’t necessarily acting on gut instinct. On the contrary, they’re voicing rational recognition of the fact that for all the importance of the war against corruption in high places, it doesn’t affect their lives and won’t necessarily alter their situation.

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