Yes, yes, this is exactly how it happens.
But what was the original sin? The Nakba? Not separating religion and state? The lack of a constitution? The terrible mistakes in absorbing immigrants? The different school systems? The pipe dreams about “Jewish and democratic”?
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The corrupt Sinai Campaign of 1956? The corrupting war of 1967? The unnecessary Yom Kippur War of 1973?
The occupation? The souls that were poisoned? The urges that were liberated? The Judeoid paganism? The criminal settlements? The disregard of the Zionist ultra-Orthodox monster ever since it was born? The inconceivable (and unavoidable) evil of the military tyranny in the occupied territory to our east?
The complete loss of restraint by government? The celebration of corruption? The debauchery by lucre? The creeping weakness of the justice system?
But what difference does it make? Really, what difference does it make? After all, by now it’s too late. The exit from the corral is no longer in sight. The path is clear, consistent. Here and there it’s a bit tortuous, but it doesn’t deviate by a single degree from the one we’ve been sentenced to.
There were people who warned us. There were people who foresaw what would happen. Theodor Herzl, for instance, who in his rosy nightmares saw an enlightened state where Jews and Arabs battled a chauvinist rabbi who sought to take it over – and defeated him.
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And Lord Nathaniel Rothschild, who in August 1902 sent a letter to Herzl saying, “I tell you very frankly that I should view with horror the establishment of a Jewish Colony ... it would be a Ghetto with the prejudices of the Ghetto; it would be a small, petty, Jewish State, orthodox and illiberal, excluding the Gentile and the Christian.”
And Lord Edwin Montagu, the only Jewish minister in His Majesty’s Government back then, who in October 1917 sent the British cabinet a memorandum titled “The Anti-Semitism of the Present [British] Government.” The government’s sin, he wrote, was its acceptance of the Balfour Declaration, which was destined to create a synthetic nation in Palestine and thereby provoke waves of anti-Semitism in which people would accuse the Jews of dual loyalty and demand that they all be sent to Palestine. And one could add many more concerned Jews to this list.
But what difference does it make? Really, what difference does it make? After all, by now it’s too late.
After the 1967 war, there was also a minority that foresaw where the country was heading. Just three months (!) after the war, a dozen members of the Matzpen movement published an open letter in Haaretz, on September 22, 1967, saying, “Holding on to the occupied territories will turn us into a nation of murderers and murder victims.”
Similar warnings were made by Prof. Yeshayahu Leibowitz and three men who were current or former ministers at the time – Haim-Moshe Shapira of the National Religious Party, Pinhas Sapir and Yitzhak Ben-Aharon. One could add many more concerned Israelis to the list. But the religious demon that escaped from the cracks in the Western Wall could no longer be stopped.
What happened next was classic. Every occupying state has gone down this path – a coarsening of the soul, a loss of good character, burgeoning violence and oppression, an addiction to authority, hatred, evil and lucre.
And then, riding on all this, a contemptible man always attains power, a corrupt man devoid of restraint who gathers evil men in his own image around him – people who market hatred and wickedness, who dance on the blood of others, holy priests with the greatness of God in their mouths and bribes in their pockets.
And the masses are always drawn to their charm, because hatred is always stronger than enlightenment. And absurd beliefs are always stronger than cold logic. And liberated urges are always more tempting than the restrictions imposed by good character.
And that’s how we got here. And from here we can see the darkness at the end of the corral.
So what will be? What will be? “The Holy One, blessed be He, did justice with Israel when He scattered them among the nations,” it says in the Babylonian Talmud, tractate Pesachim, page 87b. And this, alas, shall be our consolation.