Russia’s largest Jewish organization protested a local bishop’s claim, repeated by a justice ministry official, that the country’s last czar was murdered by Jews for ritual purposes.
- This Day in Jewish History / May Laws punish Russia's Jews
- Sholem Aleichem vs. the czar
- The Christians who left Russia to join the Jews in the Holy Land
- Israel to transfer ownership of Jerusalem landmark to Russia
Marina Molodtsova, a senior investigator for a special ministerial committee on the 1917 killing of Czar Nicholas II of Russia, said on Monday during a conference in Moscow that her committee will conduct “a psycho-historical examination” to find out whether the execution of the royal family was a ritual murder, the state-run Ria Novosti news agency reported.
At the same event, Father Tikhon Shevkunov, a Russian Orthodox Church bishop, said that, according to “the most rigorous approach to the version of ritual murder, a significant part of the church commission [on Nicholas II’s killing during the Russian revolution of 1917] has no doubt that this murder was ritual.”
The Federation of Jewish Communities of Russia, a Chabad-affiliated group with more than 100 affiliated communities across Russia, called the suggestions a “shocking expression of an anti-Semitic myth” in a statement Monday.
“We all think of this as absolutely unacceptable,” the federation’s spokesperson, Boruch Gorin, told Interfax. He said he was “shocked first and foremost by the sheer absurdity of the allegations.”
The Euro-Asian Jewish Congress also condemned the same comments in a statement Tuesday.
Claims that Nicholas was killed by Jews for ritual purposes had been limited before the conference to a fringe of zealous anti-Semites and promoters of unsophisticated conspiracy theories.
Amid rising nationalism and nostalgia for Czarist times in Russia under President Vladimir Putin, a Russian court in 2010 ordered prosecutors to reopen an investigation into the murder of the Czar and his family although the Bolsheviks – the radical wing of the communist party that eventually led it following the 1917 revolution — believed to have shot them in 1918 have been dead for many years. The Russian Orthodox Church made them saints in 2000.
The outsized prevalence of Jews in the ranks of the revolution has remained a mainstay of anti-Semitic vitriol in the area. During the Holocaust, it served as a pretext for the murder of countless Jews across Eastern Europe by self-proclaimed enemies of communism and Russia, despite the fact that communists already then severely oppressed Jews and any public expression of their faith
The role of Jews in the revolution is still being used today to incite hatred against local Jews, including among devout Christians who were persecuted by the anti-religious Soviet authorities.
Nicholas II’s killers were “obviously committed atheists who rejected any belief in any force – except their own,” said Gorin, who is a senior aide to Rabbi Berel Lazar, a chief rabbi of Russia. But the blaming of Jews for the Tsar’s death is “an absolutely anti-Semitic myth used in anti-Semitic propaganda for several decades, which is why the Jews view this with great concern.”