August 23, 1929, marked the beginning of two days of murderous rioting against the Jewish population of Hebron. More generally, it marked a week’s worth of disturbances in British-controlled Palestine, in which Arabs attacked and killed their Jewish neighbors, with there being some attacks by Jews on Arabs.
At the end of a week of violence, 133 Jews were dead, and 110 Arabs had been killed, nearly all of the latter by British security forces.
By far, the worst of the violence against Jews took place in Hebron, at the time a city of some 21,000 residents, of whom some 700 were Jewish and the remainder Arab Muslims.
The Jewish population was divided into Sephardi veterans, whose ancestors had lived in the ancient city for hundreds of years and coexisted peacefully with the Arab majority, and Ashkenazim, who had begun arriving from Europe in the mid-19th century.
In his recent book “Year Zero of the Arab-Israel Conflict: 1929,” Hebrew University lecturer Hillel Cohen suggests that for the Palestinian population, the distinction between the Sephardic veterans and the Zionist newcomers lost its significance in 1929. From that time, whatever their respective individual ideologies might have been, all were seen as part of a movement that intended to create a Jewish majority, if not an actual state, in the land.
Among the Jews too, as they became a target for Arab violence, it was inevitable that they became more defensive and insular, even if they personally believed the land could be shared.
Cohen cites the writer S.Y. Agnon, who following the 1929 massacres, expressed his feelings about the country’s Arabs this way: “Now my attitude is this. I do not hate them and I do not love them; I do not wish to see their faces. In my humble opinion, we shall now build a large ghetto of half a million Jews in Palestine, because if we do not, we will, heaven forbid, be lost.”
Tensions over Temple Mount
The mutual fear and suspicion received a big push from Haj Amin al-Husseini, the grand mufti of Jerusalem at the time. In statements that will echo with familiarity to contemporary ears, he spread the idea that the Jews intended to conquer the Temple Mount and to desecrate or even destroy Al-Aqsa Mosque.
For their part, the Jews wanted to preserve the right to pray at the Western Wall, the exterior retaining wall that is the only existing remnant of the Second Temple compound http://www.haaretz.com/israel-news/1.681589. By 1929, under pressure from the Muslim Waqf, the British authorities would not even allow them to bring benches or a mechitza (partition to separate men and women) to the narrow space adjacent to the Wall where they were permitted to pray.
On August 15, 1929, a group of nationalist Jews marched to the Wall, demanding Jewish sovereignty over it. A day later, the Supreme Muslim Council organized a raid on the Jewish prayer space, during which the attackers destroyed whatever they could.
These actions were followed by a week of mutual violence, mainly in Jerusalem. The climax came on Friday August 23, when Arabs, apparently urged on by the Mufti, launched an assault on the Old City’s Jews. Jewish villages around the country were also attacked. The worst of the violence was in Hebron.
So at home did Hebron’s veteran Jews feel that the chief Ashkenazi rabbi, Yosef Yaakov Slonim, is said to have turned down an offer by the Haganah to evacuate them from the town. And when the violence began, some 40 students from the Slobodka Yeshiva took refuge in the home of Rabbi Slonim’s son, Eliezer Dan Slonim, where they thought they’d be safe.
On Shabbat, August 24, Palestinian marauders came to the home and told Slonim that if he handed over the Ashkenazi yeshiva students, Hebron’s Sephardi Jews – and presumably he and his family -- would be spared.
Slonim refused – and he and his family, together with the students were among the 67 Jews murdered that day in Hebron.
In the immediate aftermath of the massacre, the British evacuated all the Jews from Hebron, and although some of them made their way back in 1931, the entire Jewish population was removed during the unrest that followed in 1936-1939.
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