Sarah Silverman Slams Occupation in Passover Haggadah: 'Jews Know Bitterness of Oppression'
From Trump to refugees to police brutality – how are this year's new Haggadahs different from others? In a word: politics.
As millions of Jews gather around their Passover seder tables next week to commemorate the liberation of their forbearers from slavery in Egypt more than 3,000 years ago, many will be pondering the relevance of this story for modern times.
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They need not rack their brains too hard.
From the recent U.S. crackdown on immigrants and refugees, to the soon-to-be-marked 50th anniversary of the Israeli occupation of the Palestinians, the daily news cycle offers a plethora of oppression-themed topics to draw from at the holiday meal.
To help those seeking to incorporate contemporary political and social issues into their seder-table conversations, several progressive Jewish organizations have recently published updated versions of the Passover Haggadah – the book read at the meal, which relates the story of the ancient Israelite Exodus from Egypt – as well as special supplements and inserts.
Some address big global themes, like refugee rights and hunger, while others make do with purely local matters – police brutality in Chicago being a case in point.
Here are some of the new offerings worthy of mention:
To mark the 50th year of the Israeli occupation, a new Israel-Diaspora initiative called Save Israel, Stop Occupation has just released “The Jubilee Haggadah,” which features contributions from 30 prominent artists, activists, rabbis and scholars. Among them are Jewish-American comedian Sarah Silverman, Israeli author Amos Oz and Israeli singer Achinoam (“Noa”) Nini. Jessica Montell, who spearheaded the new initiative, says her inspiration was the biblical commandment to return all land to its original owners in the jubilee year.
“It seems natural to link the jubilee mitzvah with the festival of freedom and to use the story told in the Haggadah to help explain why the occupation must end,” she says.
The printing of the English version of “The Jubilee Haggadah” was made possible by the New Israel Fund.
In her comments in the book, Silverman writes: “Of all people, Jews know the bitterness of being oppressed – and not being in our own country. That’s what makes the occupation all so ironic.”
The excerpt from Oz is culled from a column he penned (for the now-defunct Davar newspaper) in August 1967 – two months after the Six-Day War, which marked the beginning of Israel's occupation, in which he warned: “I have fears about the kinds of seeds we will sow in the near future in the hearts of the occupied. Even more, I have fears about the seeds that will be implanted in the hearts of the occupiers.” Oz was one of the first prominent Israelis to speak out against the occupation.
The introduction to “The Jubilee Haggadah” calls for an immediate end to Israel's oppressive control over the lives of Palestinians. “Our world was sustained with the justified establishment of the State of Israel, yet this very event compels us to pursue justice for our neighbors as well,” it reads. “The Palestinian people yearn for their own escape from bondage. In the 50th year of Israel’s rule over them we must raise our voices and cry out for freedom.”
HIAS, the Jewish-American organization that has helped refugees from all over the world for 130 years, has produced a new Haggadah supplement that incorporates the personal stories of some of the thousands of newcomers it has helped resettle in the United States in recent years. The supplement includes a special new introduction to the seder that is meant to be read out loud by the person leading the ceremony.
“As we step into this historical experience, we cannot help but draw to mind the 65 million displaced people and refugees around the world today fleeing violence and persecution, searching for protection,” the suggested text reads. “Like our ancestors, today’s refugees experience displacement, uncertainty, lack of resources, and the complete disruption of their lives.”
HIAS' new introduction to the Haggadah points a finger at the new Trump administration. “In the United States, in particular, we have experienced a devastating closing of doors to refugees,” it says. Aside from readings, the HIAS supplement also suggests interactive activities and offers a guide for those interested in advocating for refugees.
Every year, Mazon (the Hebrew word for “food”), a Jewish organization that fights world hunger, proposes a fifth question to add to the traditional Four Questions (“Ma Nishtana”) that appear in the Haggadah and are typically recited by the youngest participant at the seder meal. This fifth question addresses concerns about the new U.S. administration's proposed cuts in the Supplemental Nutrition Assistance Program. It reads as follows: “On all other nights we ask, ‘How can I help feed the hungry?’ Tonight we ask, ‘How can we protect the precious safety net that supports those who are hungry?’”
Bina, a Tel Aviv-based institution that promotes social change and operates several secular yeshivas, has created new downloadable and printable Hebrew Haggadah bookmarks that provide a modern twist on key themes in the traditional seder readings. Each bookmark includes new texts that can be added and interactive activities designed to engage children. One of the bookmarks, which addresses the theme of “For you were strangers in the land of Egypt,” urges Israelis to treat the strangers among them kindly – whether they be migrant workers, refugees, asylum seekers, converts or immigrants.
“Our sages claimed that feeling alien is part of our DNA as a nation,” it says. “This can be interpreted as an expression of our obligation to always keep an eye on the strangers and the weak in our midst and to come to their assistance.”
The Jewish Council on Urban Affairs, a Chicago-based nonprofit that fights anti-Semitism and poverty, this year created an updated version of the classic Haggadah song,“Dayeinu” (“It would have sufficed for us”) that addresses police brutality, a well-known problem in this large Midwestern city. Here’s how it begins: "If Chicago Police officers did not use force 10 times as often against black people as compared to white people – Dayeinu!
"If more than one in six officers was able to articulate the Chicago Police Department’s use of force policy properly – Dayeinu!
"If more than $500 million in Chicago taxpayer money had not had to be spent on lawsuit settlements for police misconduct since 2004 – Dayeinu!"
And here’s how it ends: "All the more so will our cause for gratitude, celebration, praise, relief, and song be manifold when all police protocols are structures to maximize accountability to the public it serves. Helleluyah!"