Unique 3,000-year-old Figurative Sculpture Found in Israel

Maybe depicting a king: The 5-centimeter sculpture is rare example of figurative art from 9th century B.C.E.

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Photo taken June 4, 2018 of a detailed figurine of a royal head on display at the Israel Museum, dating to biblical times, and found last year near Israel's northern border with Lebanon, in Jerusalem.
Photo taken June 4, 2018 of a detailed figurine of a royal head on display at the Israel Museum, dating to biblical times, and found last year near Israel's northern border with Lebanon, in Jerusalem.Credit: Ilan Ben Zion/AP

An enigmatic sculpture of a head dating back nearly 3,000 years has set off a modern-day mystery caper as scholars try to figure out whose face it depicts. Some believe it likely to show a king, though there is no proof.

The 5-centimeter sculpture is an exceedingly rare example of figurative art from the Holy Land during the 9th century B.C.E., — a period associated with biblical kings. Exquisitely preserved but for a bit of missing beard, nothing like it has been found before.

While scholars think the bearded figure donning a golden crown must be royalty, they cannot say which king it might symbolize.

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Archaeologists unearthed the diminutive figurine in 2017 during excavations at Abel Beth Maacah, just south of Israel's border with Lebanon, near the modern-day town of Metulla.

Nineteenth-century archaeologists identified the site, then home to a village called Abil al-Qamh, with Abel Beth Maacah mentioned in the Book of Kings.

During the 9th century B.C.E., the ancient town was situated in a liminal zone between three regional powers: the Aramean kingdom based in Damascus to the east, the Phoenician city of Tyre to the west, and the Israelite kingdom, with its capital in Samaria to the south.

Kings 1 15:20 mentions Abel Beth Maacah in a list of cities attacked by the Aramean King Ben Hadad in a campaign against the Israelite kingdom.

"This location is very important because it suggests that the site may have shifted hands between these polities, more likely between Aram-Damascus and Israel," said Hebrew University archaeologist Naama Yahalom-Mack, who has headed the joint dig with California's Azusa Pacific University since 2013.

Yahalom-Mack's team was digging through the floor of a massive Iron Age structure in the summer of 2017 when a volunteer struck pay dirt.

The layer where the head was found dates to the 9th century B.C.E., the epoch associated with the rival biblical kingdoms of Israel and Judah.

In a rare move, archaeologists and curators at the Israel Museum in Jerusalem rushed to put the piece on public display.

Eran Arie, the Israel Museum's curator of Iron Age and Persian archaeology, said the discovery was one of a kind.

"In the Iron Age, if there's any figurative art, and there largely isn't, it's of very low quality. And this is of exquisite quality," Arie said.

How ancient Egyptians saw Near Easterners

The figurine is made of faience, a glassine material popular for making jewelry and figurines in ancient Egypt and the Near East.

"The color of the face is greenish because of this copper tint that we have in the silicate paste," Yahalom-Mack said. But a clue indicating that the figurine depicts a Near Eastern monarch was its "very interesting hairdo," she said.

The bearded figure's hair is pulled back in thick locks that cover the ears, and is held in place by a striped diadem of gold. Its hairstyle looks similar to the way ancient Egyptians depicted neighboring Near Eastern peoples in art. "The guy kind of represents the generic way Semitic people are described," she said. (That goes against the "figurative" element: maybe the figurine represents nobody at all.)

Because carbon-14 dating cannot give a more exact date for the statue's creation other than sometime in the 9th century, the field of potential candidates is large. Yahalom-Mack posited it could be kings Ben Hadad or Hazael of Damascus, Ahab or Jehu of Israel, or Ithobaal of Tyre, all characters appearing in the biblical narrative. Or maybe it's somebody else.

"We're only guessing here, it's like a game," she said. "It's like a hello from the past, but we don't know anything else about it."

As scholars debate whether the head was a stand-alone piece or part of a larger statue, the Hebrew University team is set to restart digging this month at the spot where the mystery head was found.

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