A magnificent Roman-era burial cave was fortuitously found in the northern Israeli city of Tiberias when a contractor clearing ground for a new neighborhood realized the significance of the void his bulldozer almost fell into, and immediately called in the Israel Antiquities Authority.
“A good citizen,” observes archaeologist Yardenna Alexandre of the IAA.
The underground mausoleum unearthed this month is between 1,900 to 2,000 years old, judging by the architectural style, she told Haaretz.
The main central chamber has several burial niches – shelves carved into the cave walls, and a small inner chamber. The archaeologists also found ossuaries, which are boxes used for the secondary burial of bones.
That means the bereaved would lay the dead on niches carved into the cave walls, and wait for the bodies to decompose. Then the bones would be reburied in boxes typically made of stone or clay that were only as long as the longest bone, Alexandre says.
The ossuaries, which were made of stone and pottery, are the tell-tale artifact marking the catacomb as belonging to Jews. Nobody else is known to have practiced secondary burial in the Roman era – with one exception.
“One single case is known in Israel of a non-Jewish secondary burial in an ossuary – a Nabatean. Maybe it was a Nabatean who was influenced by the Jews,” remarks archaeologist Dr. Mordechai Aviam of Kinneret College.
It is true that there is much older evidence of secondary burial in pottery ossuaries, but that’s from the Chalcolithic period – also known as the Copper Age, which is before Judaism existed. For some reason the practice arose anew thousands of years later, in the 1st century B.C.E., and vanished once and for all in the early 3rd century.
The underground mausoleum in Tiberias' north had been skillfully carved out of the yielding limestone, possibly starting from a convenient rain-carved depression in the bedrock. Its walls were decorated with colored plaster, as was the custom at the time.
More information will have to await proper excavation, which has not begun yet, Alexandre stresses. But meanwhile it can be said that the archaeologists also found the names of the dead, carved onto the ossuaries in Greek.
The multicultural Jews of Tiberias
Jewish names in Greek on graves in the Holy Land? Absolutely. It was very much the practice. Half the graves in ancient Jerusalem from the same era are also inscribed in Greek, Aviam says. Other inscriptions found in Tiberias itself, linked to Jews from the 3rd century, were in Greek too.
“It just means that the people buried in the cave had been people who knew Greek. It doesn’t speak to their Judaism but to their internationality, their multiculturalism,” Aviam explains. “They would have had cultural ties with Greek-speaking people. Jews could keep their mitzvot and write on their graves in Greek.”
Greek inscriptions also decorate ancient synagogues found across the Holy Land, including one found in Tiberias.
The sage Abbahu who lived in Israel from 279 to 320 and who had studied in Tiberias famously spoke Greek as well as Hebrew. “It’s just like Jews in Brooklyn today pray in English,” Aviam points out.
But if the Jewish burial cave in Tiberias dates to the 1st or even the early 2nd century, there’s a snag. At least according to the Jewish-Roman historian Josephus, Tiberias wasn’t supposed to have Jews yet.
Josephus waxes imaginative
Tiberias was founded in the year 18 by the Jewish vassal king Herod Antipas, son of Herod the Great, on the banks of the Sea of Galilee. Herod Antipas build it as his capital and named it as a submissive gesture to the irritable incumbent Roman emperor Tiberius.
As said, Herod Antipas built Tiberias from scratch as an entirely new Roman city-state, which has led to an intriguing conflict of opinion between Josephus and contemporary researchers.
Josephus, who was originally named Joseph ben Mattathias and who wrote quite a bit about Tiberias and nearby Sepphoris (Tzipori), says that Jews were squeamish about moving to newly-established town because it had been built partly over ancient graves. (And maybe it was; Jewish tradition says Tiberias was built in part on an even older village.) Because of the tombs, the land was unclean, says Josephus, and Jews shunned the city until purification rituals had been performed.
Not likely, says Aviam.