After the end of the holiday on Monday, the Jerusalem light rail resumed service, but the cars did not complete their journeys. They were stopped at the French Hill intersection, before reaching the Arab neighborhoods of Shoafat and Beit Hanina, and the Jewish neighborhood of Pisgat Ze'ev.
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The disturbances that began in the afternoon on the main road and on the railroad tracks in Shoafat continued into the night, and the police suspended rail traffic.
Mohammed Abu Khdeir was snatched from near the tracks in Shoafat on the July 2014 night of his murder, which ignited a wave of violence the likes of which had not been seen in Jerusalem since the 1990s. The light rail in Shoafat became a symbol of that mini-intifada; its tracks, stations and other infrastructure were targeted by angry Palestinian youths. But the damage was repaired, service was restored within three weeks, and except for the occasional rock thrown at a carriage and a decline in passengers from Pisgat Ze'ev, life returned more or less to normal, until Monday.
That is not the only similarity to the events of last year: There were also the hundreds of Jews running through the streets shouting "Death to Arabs" in response to a terror attack, the dozens of masked Palestinians throwing rocks and Molotov cocktails, the police surveillance balloons, the sound of sirens slicing through the city, the morbid negotiations over the release of terrorists' bodies to their families in a bid to prevent their funerals from escalating the violence, and more.
But the closure of the Old City to Palestinian nonresidents was a new, and very troubling, twist. In attempt to justify the move, Jerusalem Mayor Nir Barkat said that streets were also closed to Jews during Muslim holidays. But this argument is weak. It was not only one street that was closed to Palestinians, but all of the Old City – to a great extent the business and cultural center of East Jerusalem. This is like closing the Jaffa-Ben Yehuda-King George street triangle at the heart of western Jerusalem. But maybe even more disturbing was the fact that the decision to let people into the Old City at the checkpoints was based on appearance – a disturbing and painful proof to anyone who thinks that Jerusalem is a normal city that it is only an illusion.
Jerusalem is deceptive. By Monday afternoon, the illusion of normalcy had returned. In typical Israeli fashion, after slightly more than 24 hours, what had been planned as a 48-hour closure began to give. Security checks at the Jaffa and New gates turned perfunctory, while continuing at Damascus Gate. Some businesses in the Muslim Quarter were open and in the Christian Quarter it was business as usual. Tourists thronged the Old City. The Palestinians have a remarkable ability to adapt to arbitrary restrictions.
"Optimism has been with us from the day we were born until we die," says Ihab Barakat, the owner of a cafe with the optimistic name "Ir Hashalom," (city of peace), located not far from where Aharon Benett, 21, and Nehemia Lavi, 41, were stabbed to death on Saturday. "All we need is some faith," he says.
But only hours later the capital sinks back into violence – in Beit Hanina, a Palestinian man was seriously wounded after he was shot in the chest; in Pisgat Ze'ev a Jewish man was lightly wounded by a rock thrown at him; In Abu Tor, a fire broke out after someone threw a firebomb; and in Isawiyah, clashes with Israeli security forces resumed, even more intensively. And the light rail was again stopped at the French Hill. The circle is complete.
There is no way to know whether this is the start of a third intifada, but it seems clear that the violence in Jerusalem will continue. Even if there are calmer periods ahead, even if shops will be opened and shoppers will return, the violence in Jerusalem will not subside, so-called "lone wolf" attackers will not put done their arms, and neither will the stone-throwers. And we Israelis, like the Palestinians, will have to adapt to it.