A school of 290 students, 289 of them black
Petah Tikvah city hall won't let Ethiopian kids transfer out of elementary school.
By Or KashtiDozens of parents of Ethiopian origin have been blocked by the Petah Tikva municipality from moving their children from the majority-Ethiopian religious Ner Etzion elementary school to other schools in the city.
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Students at the Ner Etzion religious school in Petah Tikva on Sunday. |
| Photo by: Nir Keidar |
Most of the requests were based on the parents' desire not to have their children studying in a school whose student population was nearly exclusively Ethiopian. The municipality, backed by the Education Ministry, rejected most of the requests, saying that it could not force the other religious schools, private and public, to accept a large group of Ethiopian students.
"The arrangement with the schools is based on the assumption that each religious school takes only a small group of Ethiopian students. Taking several dozen such children is out of the question," a source with close knowledge of the Petah Tikva education system told Haaretz.
Of the 290 students expected to attend Ner Etzion this year, only one, first-grader Ran Keinan, is not of Ethiopian origin. The process by which the Ethiopian students became the school's majority took place over a period of years, and is due to the large number of Ethiopian families in the underprivileged neighborhoods for whom this is their default school, and partly because the parents not of Ethiopian background removed their children from the school.
While some moved their children to independent Orthodox schools (most of them associated with Shas), while others moved their children to other state-religious schools, with the approval of the municipality.
Another source said that Ner Etzion provided a convenient solution for everyone involved - everyone, that is, except the parents who wanted to move their children to a different school. "The existence of a school that contains nearly 300 children of Ethiopian background means other schools don't need to take them," the source said.
Young Ran Keinan comes to the school from a "Shuvu" network kindergarden, where most children are from families with their origins in the former Soviet Union. "Ran had a great time in the kindergarten, and there's no reason why he shouldn't get along fine in Ner Etzion, even if he is the only 'white' kid in the school," said Ran's father, Rabbi Amiel Keinan. He said that the mass exodus of veteran Israelis from the increasingly Ethiopian-majority school was "utterly shameful. It's a phenomenon that disgusts me."
Rabbi Keinan teaches in a yeshiva in Petah Tikva, which includes students with special needs. "It's all about values," he says. "Integration and equality are very important in our yeshiva, so I thought, why not do the same at home. In the class I teach in the yeshiva there are recent immigrants from Ethiopia, France and the United States, as well as native Israelis. And it's fine. Why can't the same be happening in first grade? This was the background for my decision to register Ran at Ner Etzion."
Sources in the municipality stressed to Haaretz that the students at Nir Etzion "get special assistance not enjoyed by any other schools. They get longer schooldays, up to 4 P.M., a hot meal and hundreds of hours of extra classes [schoolwide] each week. Students who didn't read Hebrew a year ago have acquired the language, test results are excellent, and graduates are accepted into the best yeshivas."
One municipality source said: "With all due respect to the parents, in other schools these kids wouldn't get the same attention." The sources also stressed that all transfer requests to secular schools were confirmed.
The Education Ministry said in a statement that student registration falls under the responsibility of the local authority, but decisions made at the local authority level can be appealed to the district director at the ministry. "No appeals hav been received so far," the ministry said, noting it ran support programs in schools with high percentages of recent immigrants.
Children in the largely Ethiopian neighborhood were divided on the issue, with some saying they'd like to have some "white" friends and other saying caucasian Israelis shunned them at school and called them "Negroes."
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Someone is going to get beat up at lunch time. Anyway that one kid is at least being raised with Jewish values, unlike those that transferred out. Rabbi Amiel Keinan sounds like more of a Rabbi than those others that make loud goat noises.
How could way say we a Hashem's chosen if this is how we treat our fellow brother? We can't expect for others to respect us if we can't respect each other.
Is this a manifestation of 'racism' in Israel? Is Israeli society generally a racist one? Really? It may have been okay against Palestinians, because, well, they are Palestinians, so the Citizenship and Entry into Israel Law, racial profiling, policies in the OPT and towards Palestinian citizens are all explicable based on 'demographic and security concerns'. Racism does not fit into the equation. But the above story maybe tells different? That maybe racism and ethnic exclusivity are pillars of this society? Wow, fascinating.
this sort of racism being openly encouraged in religious schools is a good reason for me to not make aliyah. why would i want my children to grow up thinking it is ok to segregate according to your colour? why do these people think it is ok?
OK, we understand how it got this way and we're not blaming anyone but this cannot go on. A way must be found to integrate the children of Petah Tikva before trouble and resentment ensue, and you KNOW it will. Try busing!.
If you go to the North, or the South, or to Natanya or Hadera, you will find Ethiopian Jews integrated in the life of those communities. For some reason the people in Petach Tikvah are at the core of the problem. It's curious why Ethiopian Jews want to live there anyway. Are the flats cheaper? Are there more jobs? I could think of more hospitable communities in Gush Dan. Then again, we have been there before, even in Upper Nazareth, where the children of the Religious Government school was mostly Sephardic, from North Africa, where the Municipality made sure they got the short end of the stick as matter of policy. After forty years it's the best school from the academic point of view in town. Seems from the start, the principal and the staff made sure that the kids recieved the best education that was available, in spite of the limitations. Three generations of "students", now grandparents who take their grandchildren to the same school, proud of the school's achievement. Too bad for Petach Tikvah, but give it time, things will change.