65-year-old from local kibbutz suffers moderate wounds after being stabbed in the neck in southern Israel; manhunt underway for suspected assailant.21:04 06.02.16 | 0 comments
“JEW”...the evolution of the English equivalents for "Jews" is: "Giwis," "Giws," "Gyues," "Gywes," "Giwes," "Geus," "Iuys," "Iows," "Iouis," "Iews," and then, fi...nally, in the 18th century, "Jews." The word "Jew" is a relatively modern invention used, seemingly indiscriminately and interchangeably, by 18th century redactors to describe Israelites, Judahites and Judaeans. It first appeared in the eighteenth century Bibles and within these redactions in 2 Kings 16:6 .... in an episode that describes a war between Israel and Judah: when Rezin, king of Syria and Pekah, king of Israel went to war with wicked Ahaz, king of Judah. The Syrians "drove the Jews from Elath" who were in possession of it and so here is the first time that the inhabitants of the kingdom of Judah are called "Jews" when more properly they should be called Judahites. However, the point here is this: the very first time the word "Jew" is found in the modern Bible, they are at war with Israel. The original chroniclers used the Greek "Ioudaios" to denote people who lived in Judaea, that is, in English, for "Judaeans." Thus: "Ioudaia" in Greek is, in English, "Judaea" ( or "Judea") while "Ioudaios" in Greek is, in English, "Judaeans" (or "Judeans") Moreover, when the word "Jew" was first introduced by the redactors into the English language in the 18th century they intended its one and only application to denote "Judaeans" (or "Judeans"). That is, they deemed them cognates (conveying identical implications, inferences and innuendoes) and so interchangeable. Thus, they meant that it makes no difference which of these two words is used when referring to the inhabitants of Judaea during the time of Christ's Mission. However, since this time the implications, inferences, and innuendoes conveyed by these two words have radically changed and are now as different as black is from white. In short: today, the word "Jew" is never regarded as a synonym for "Judaean" (or "Judean") nor is "Judaean" regarded as a synonym for "Jew." The word has taken on a far different meaning, one wholly divorced from the original conception of the 18th century redactors. The word "Jew" in modern usage is a misrepresentation. The etymology of the word "Jew," first used in the revised 18th century English language editions of the New Testament, is uncomplicated: the original Greek word "Ioudaios" was derived from the Aramaic "Yehudhai," which referred to Judaeans, the residents of the Babylonian province of Judaea, and not as a reference to members of the tribe of Judah. This indiscriminate use of the word "Jew" to refer to the diverse mass of races and religions then resident in Judaea is the application of an incorrect, modern colloquial idiom without regard or recognition of the true and Biblical meaning of the original words. “After these things, Iesus walked in Galilee: for hee would not walk in Iurie, because the Iewes sought to kill him.”(John 7:1) (1611 KJV) "After these things Jesus walked in Galilee: for He would not walk in JEWRY, because the JEWS sought to kill Him."(John 7:1) (1769 KJV) Here, the English word "Jewry" was translated from the Greek word "Ioudaia", which denoted the land of Judaea. This was acknowledged by modern redactors who chose not to use the word "Jewry" but the correct translation "Judaea." For example, in the New American Standard Bible: "And after these things Jesus was walking in Galilee; for He was unwilling to walk in JUDAEA, because the JEWS were seeking to kill Him."(John 7:1) Thus, Christ was unwilling to walk in Judaea – Jewry - because the Jews - the Judaeans - were seeking to kill Him. That is: Judaea = Jewry and Jews = Judaeans. A Jew is properly a Judaean and Jewry properly Judaea. Shalom.