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Last update - 02:50 02/06/2008
A new national service?
By Avirama Golan
Tags: Yuli Tamir, Israel 

A strange thing happened last week to Education Minister Yuli Tamir. A few weeks after she slashed some 3,160 national service positions, effectively putting an end to the program for this year, Prime Minister Ehud Olmert instructed Ra'anan Dinur, the director-general of the Prime Minister's Office, to immediately transfer funding for it, which Dinur did two days later.

Dinur attended a meeting called by Olmert, as did Ami Ayalon, the minister in charge of national service. Yet Tamir - who should have rejoiced that her ministry was to receive the missing NIS 18 million to operate the national service project this year, in addition to another NIS 60 million for 2009 - was conspicuously absent. Whether she missed the meeting of her own accord or was not invited, her absence highlighted the extraneous political-coalition tensions that characterized the entire affair from the beginning.

Tamir's treatment of national service in general and national service for Orthodox girls in particular has been interpreted by the National Union-National Religious Party as a political liquidation campaign. Certain steps taken by Tamir, at least at the beginning of the process, appeared both justified and logical from an educational, administrative and political point of view. She increased the number of positions in special education and welfare, the Arab sector and those responsible for absorbing immigrants in state schools, while limiting national service positions for girls, the aim of which is to impart "love of the land and Jewish heritage." This kind of work, typified by a clearly religious-right perspective, was in any case considered enrichment and not essential social service. Reducing it was reasonable, even if it did raise the ire of National Union-National Religious Party activists. There is no justification for Orthodox girls to be teaching ultra-Orthodox Zionist "love of Israel" in state schools. Either way, the decision is certainly within Tamir's purview.
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However, the funding for national service not only comes from the Education Ministry's budget. Part of it is determined each year by the coalition give-and-take that preserves and even harshens a reality that changed long ago. Ostensibly, this is the sole realm of the national religious public, including the settlers; it is intended to allow girls, whose rabbis increasingly prohibit them from serving in the Israel Defense Forces, to contribute to society. Thus, national service began as an educational-social solution backed up by political-religious support, and a great bit of criticism. (Many people believed that there was no reason Orthodox girls should not be drafted, but since they would not be drafted in any case, it would be better that they volunteer.) Since then, national service has gradually been taken out of the hands of the rabbis and NRP activists.

Tamir was wrong when she decided to continue reducing the number of national service positions (in the past four years no positions were added to the existing 3,000, although the demand from volunteers and organizations has grown), and finally to turn off the faucet entirely. It is true that many Orthodox girls still volunteer for charity work of a controversial nature, and it is not clear why the national service project should fund them, while others assist at ideological centers in settlements. But Israeli society is undergoing a fundamental change, and so is national service.

The attitude toward the draft has changed, and the number of draftees from various sectors is on the decline. Nevertheless, many of those who are not drafted - either because they did not want to go or the army rejected them - feel a need to contribute to society. In recent years the associations operating national service programs have changed. They are not only Orthodox, and they reflect a large variety of population groups, including the disabled, boys who have been exempted for various reasons, religious and secular, Arabs and Jews. Many are working in special education, as well as health and welfare in various communities. Only some of the associations retain the old Orthodox framework (such as the demand to keep kosher and dress modestly.)

An unusual group of national service volunteers has been living in a rented house on Sderot's Hashaked Street for several years. Its members are physically disabled and the army didn't draft them. They all insisted on doing national service, in Sderot of all places, and they work there with teens. The community benefits from this kind of volunteering, no less than the volunteers themselves.

All signs point toward national service undergoing a natural process of development in Israeli society, both within itself and by itself, transforming it from a controversial solution for Orthodox girls to a comprehensive civilian service. This is a path of enrichment, contributing to equality in a society that in the past would evaluate its citizens solely based on a militaristic standard. The appointment of Ayalon as the minister responsible for national service shows that even the cabinet understood that national service is a valuable civilian tool. The decision not to curtail it was a good one.
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