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A good day for hope
By Yair Sheleg
Tags: Israeli Arabs, Nakba

Until a few years ago, today, May 15, was known in Israel as the parallel to the 5th of Iyar, the day of the establishment of the state. In recent years, as more Israeli Arabs started commemorating their national catastrophe - the Nakba - on this date, it suddenly took on a threatening significance. The Jewish majority was very stressed by the memorial and mourning processions. Ostensibly, just marking the day is enough to prove that those doing so are a "fifth column" planning to attack the Jewish national home.

But as difficult as it is, it is important to distinguish between the human significance and the political significance of this day. On the human level, a Jew, as a member of a nation that mourned its destruction for 2,000 years, should have no trouble understanding why Israeli Arabs are mourning. This is the day that marks their national destruction; their defeat in the war; the flight, expulsion and uprooting of many of their forefathers; and, above all, a transition to the status of a national minority. We cannot and should not prevent them from remembering this day with sorrow.

On the contrary, attempts to prevent Arab expressions of mourning by force of law or public fury are only liable to operate as a boomerang. In any case, Israeli Arabs are shortchanged when it comes to resources and jobs, and are alienated from the symbols of the state. If the Jewish majority tries to undermine their legitimate memory as well, the sense of alienation will only increase, as will the desire to rebel. On the contrary: Human respect for the pain can lead, at least for some of the Arab population, to a renewed sense of belonging.
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But parallel to legitimization of the mourning there must be an unequivocal rejection of its political conclusion. Just as actual attempts at rebellion must be met by an "iron wall," the same is true of the "demand to return." The justice and morality in whose name this demand is made are totally false, not only because the Palestinians themselves were the ones to begin the war and are therefore responsible for their defeat, but also because all the villages to which people are demanding to return have already been destroyed. In any case, the return is not a human return to a house and a tree, but a political demand whose purpose is to prevent the chances of the State of Israel to survive as the state of the Jewish people.

The mourning events should remind the Palestinians of their historic mistake in rejecting the UN Partition Plan, and should strengthen the recognition that a repeat of the opposition to partition and a claim of "it's all mine" is liable to leave them, as it did 60 years ago, with nothing. When they demand to return to Saffuriya (Tzippori), there should be some among them who ask why they lost Saffuriya in the first place, and who is really to blame for that.

Meanwhile, we can try to transform the sensitive date of May 15 from a day of tension between the two nations of the land into a day of an effort to heal the wounds. If, for example, this day is defined as the Day of the Israeli Citizen, with an emphasis on the Israeli citizenship common to Jews and Arabs and the need for equal rights and resources, and meetings are held between Jews and Arabs of all ages, perhaps this date, in the spirit of Jewish tradition, can be transformed from "mourning to a holiday"; or at least into a day that signifies hope.
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